“It is Mary who will save France and the world”

One day, after taking communion, Jesus told Marthe Robin (1) about the great graces he wanted to pour out on the whole world and particularly on France:

“I reserve for the whole world, and especially for France, treasures of light, deluges of graces ... Until the end of time, I will perform prodigies. Nothing can stop me, neither the ferocity of demons, nor the resistance of men ... I will strike them down” (November 6, 1931). 

“France will sink to the bottom of the abyss, to the point where no human solution for recovery will be seen. She will remain all alone, abandoned by all the other nations who will turn away from her, after having led her to her doom. She won't be in this position for long. She will be saved, but not by arms, nor by the genius of men, because they will have no human means left...

France will be saved, because the Good Lord will intervene through the Blessed Virgin. She will save France and the world...

The Good Lord will intervene through the Blessed Virgin and the Holy Spirit: this will be the new Pentecost, the second “advent” of the Holy Spirit. It will be a new era, and from then on Isaiah's prophecy of the union of hearts and the unity of peoples will be fulfilled.

After the new “coming” of the Holy Spirit, which will manifest itself more particularly in France, she will truly realize her mission as the Church's eldest daughter, and the trial, by purifying her, will restore her lost title.”

(February 10, 1936) (2).

Questions de foi

(1) Marthe Robin was born on March 13, 1902, in Châteauneuf-de-Galaure (Drôme), France. Little by little, she came to understand that as a laywoman she was called to live the offering of her whole life, in union with Jesus crucified for the Church and the world. She went 50 years without eating or drinking anything other than the weekly Eucharist. Until her death on February 6, 1981, Marthe lived in a small room on the farm at Châteauneuf-de-Galaure.

(2) This process of falling and rising was described by Marthe as early as 1936, and also in 1941 by Father Coulon, in 1943 by Bishop Lavarenne, in 1970 by Jean Guitton, in 1974 by Father Yannick Bonnet, and so on.