The rebirth of humanity began from a woman. Women are sources of life. Yet they are continually insulted, beaten, raped, forced to prostitute themselves and to suppress the life they bear in the womb. Every form of violence inflicted upon a woman is a blasphemy against God, who was born of a woman. Humanity’s salvation came forth from the body of a woman: we can understand our degree of humanity by how we treat a woman’s body. How often are women’s bodies sacrificed on the profane altars of advertising, of profiteering, of pornography, exploited like a canvas to be used. Yet women’s bodies must be freed from consumerism; they must be respected and honored. Theirs is the most noble flesh in the world, for it conceived and brought to light the love that has saved us! In our day, too, motherhood is demeaned, because the only growth that interests us is economic growth. …
The Bible tells us that woman come onto the scene at the height of creation, as a summation of the entire created world. For she holds within herself the very purpose of creation: the generation and safekeeping of life, communion with all things, care for all things. So it is with the Mother of God in today’s Gospel. The text tells us, “But Mary kept all these things, pondering them in her heart” (v. 19). She kept all these things: joy at the birth of Jesus and sadness for the lack of hospitality shown in Bethlehem; the love of Joseph and the amazement of the shepherds; the promise and the uncertainty of the future. She took everything to heart, and in her heart, she put everything in its right place, even hardships and troubles.
Women typically take life to heart. Women show us that the meaning of life is not found in making things but in taking things to heart. Only those who see with the heart see things properly, because they know how to “look into” each person: to see a brother apart from his mistakes, a sister apart from her failings, hope amid difficulty. They see God in all persons and things.
In drawing close to Mary, the Church discovers herself, she finds her centre and her unity. The enemy of our human nature, the devil, seeks instead to divide, to highlight differences, ideologies, partisan thinking and parties. But we do not understand the Church if we regard her by starting with structures.
We may grasp something, but not the heart of the Church. Because the Church has a mother’s heart.
And we, as her sons and daughters, invoke today the Mother of God, who gathers us together as a people of believers.